No Church for Young Me

In early September of 2011, I was sitting at my desk in the church office probably making a flyer on Paint for a youth event. My pastor and boss came in and I’m sure said something important, but I’m not sure what it was. 4 minutes later I was crying underneath my desk after being screamed at by a lunatic and fired. The secretary came in because she was 6 feet away while this all happened and said, “One day you will laugh about all this.”

In the years that followed I may have laughed about it, but the trauma of that season of my life took a lot of counseling and processing that 10 years later I still carry with me into my mythology of failing to be a minister.

Speaking of which you did not wish me a happy 10 year anniversary to the first and only job I’ve ever been let go from.

Brene Brown says you should not put publicly on a platform what you have not privately healed of. I agree. I also have given up caring about Brene Brown’s philosophy.

So two roads diverge in a yellow wood and I’ve chosen the one I shouldn’t go down because the one I’ve been down has produced a cycle that I can’t afford to live through again.

I felt called into ministry my senior year of college a few months before graduation. Really it was in and around February of 2010, shortly after I shared some words at my grandmothers funeral. Upon graduation in May, I applied to grad schools and prayed during a very confusing season of life. There was a recession, jobs were scarce and I was unsettled moving back to New Jersey. On top of that, just about daily for 6 months I felt in prayer the Lord say paraphrased, “you will be a pastor by the time you are 23.” I told no one. I just waited and tried to be faithful.

And to be honest, I was pretty faithful. I was also pretty naive. I was hired by a church in February of 2011, 2 days after my 23rd birthday. At 23, I was too young to know about hiring strategies or tax laws for non-profits. I thought the church was being generous paying me $20.00 an hour 20 hours a week, unbeknownst to me there was an unspoken expectation that I work more than that which was not so subtly hinted to me by the associate pastor (who was being paid in a housing allowance while collecting unemployment so as to work the system and so the church would not have to pay tax on the allowance).

By 24, 4 months after I was fired I began to understand. I had thought the only sins a young minister had to look out for was pornography and adultery. I slowly became aware of non-denominational churches functioning as tax shelters for wealthy Wall Street traders and for others who had questionable ways of earning money. I found out after being led to believe that the church “couldn’t afford my position right now anyway, so you should stay and we might hire you back,” meant the pastor hired his daughter for my job. That daughter who I eventually dated and whose brother I hired for a lucrative natural gas project that I stumbled into while staying connected to the church.

This is mythology.

After serving for 3 months at another church in Shrewsbury as a young adults ___________, (fill in the blank, at that point I did not know when you were allowed to use the word pastor) I abruptly left ministry to take a job not in ministry with my calling in question. During that time, two pastors who knew I felt called into ministry instead of asking how I was doing or when I would plan to pursue my calling wanted me to try and get jobs for their kids. One pastor reached out to me asking me to get him a job. Word travels fast when you make money, even if you are working long hours in the middle of nowhere, people want in. (By the way a lot of this post will deal with money, it’s a running thread throughout church history. What are we serving?)

During that time, I was tithing $600 a week. I tithed $15,000 in 6 months at age 24. It was more than 10% because while I was not “doing” ministry, I still believed in the work of ministry.

I quit though because my life was falling apart. Thankfully, I had a church to support me, a church not without problems, a church not without issues that I felt were suspect, but I knew they cared for me. My friends and pastors let me live with them while I was in grad school and gave me time to heal while I studied Catholic theology and wrestled on weekends, while occasionally given opportunity to preach on Sundays and try to recover while attempting to lead a youth group on Wednesday along with some other really great leaders. I think we had more leaders than students. That felt like love.

But I left. I can’t remember why. Maybe to get licensed and ordained, maybe because I wanted a job in ministry and didn’t see an opportunity. Maybe I just can’t stay in one place, maybe I just run from everything.

Regardless I moved back to Jersey working on a farm, served the local church to prepare to get licensed in a denomination I both love yet confuses me. The process was both unnecessarily complicated and entirely too easy. My licensing meeting was supposed to consist of an interview with 3 people to assess whether or not to affirm my calling into ministry. One person did not show up, one person was 40 minutes late, and one it was at his church and had known me for 5 years. The only question they really wanted to hammer out was to understand how much of my tithe was to go to the district.

Money is a part of this mythology.

I eventually got hired by a church, part-time 10 hours a week doing a job I was more or less doing for a year and a half. It was supposed to happen 6 months earlier but I think they were debating whether to hire me at $10 an hour for 12 hours a week or $12 an hour for 10 hours a week which is a bout $6,000 a year which is about how much the church spent on one Trunk or Treat Event which took about 6 minutes to approve. Needless to say I did not feel very valued or very much in relationship with some pretty key people so that stint on staff did not last very long.

Money is a part of this mythology.

People place value on things by attaching a dollar to them or they in place of money attach value to things by offering something more valuable in its place namely: love. If you can offer that, genuine care, genuine empathy, movement towards an individual they might be more inclined to stay or reciprocate generously. They might actually grow and heal and be gentle if you love them well.

Or maybe not, they probably won’t. People don’t change that much. I don’t change that much. I’m still just a young angry and bitter former minister who is too intense to settle down with.

I put my head down worked a job for 2 years, taught ministry classes at night, wrestled, led small groups and tried to be content to have the license of minister without a position. Until I turned 30 and had a quarter life crisis (I’m living til 120 now apparently), moved to South Carolina to do hospital chaplaincy for a year so I could say I did ministry full time for the first time in my life, during a season when a lot of things around me seemed to be breaking, including my year in Charleston at church.

I will revisit this here. Mostly to say if you made it here, that you don’t want me in your church. You don’t. I’m not helpful. I’m critical. I’m burned out and I haven’t even started yet. I’m insightful but it probably won’t help or lead to any lasting change. I’m reflective and for a few moments you might be impressed, but you’ll just find that it’s not really doing me any good. It makes for barely readable blog content that is mostly just complaining. To add to the mess, I’ll probably write about the mess in a public space so people will reach out to tell me you probably shouldn’t post that.

Messy ministry is a part of this mythology.

I visited Charleston in January 2018 to interview for a chaplaincy residency at a hospital. I visited a church that I loved. They preached about the gifts of the Spirit which I also love. The people standing in front of me prayed for me at the end of service. 3 weeks later someone on staff at the church called me to follow up and offered a place to stay when I came back to look for an apartment. That was an empty promise because when I reached out to that person, they were no longer on staff, were on staff at a different church and rescinded his offer to help.

Notre-Dame cathedral fire: 5 facts to know about the Paris church |  Options, The Edge

I reached out directly to the church who also could not help, which I’ve come to learn is not true. They just did not want to help a stranger which is fine.

I visit in May, hear a fellow chaplain give his testimony, find my reason to move so I move and work as a chaplain in Charleston. I fully immerse in the church. The first person on the first Sunday I met at a going away party for the associate pastor was a worship leader, get connected with people playing soccer, get involved in a Sunday school on the Gospel of John, join a group that meets at 6 am led by an elder, try one small group, join another led by someone on staff that just ends one day without any follow-up or attempt to reach out to the people in it.

In my year at the church, 3 people on staff leave or are let go from their positions. I interview at the church starting in early May, given a job description, talk about living arrangements, interview with one elder who calls me a unicorn, preach a two service Sunday, get oddly confronted by the church secretary right before I’m about to preach during a prayer meeting prior to service. Somebody else apologizes on her behalf right before service is about to start.

Messy ministry is a part of this mythology.

Then I get a phone call from the lead pastor the day before I’m about to go to a 4 day General Council for my denomination saying the church is not in a position to hire me. Now that sounds fine and dandy, but the position and timing in which I was left made it extremely difficult. I had 3 weeks left of residency and 1 month left of a lease and to commit to staying in a place without a job and feeling left high and dry by your church is not a recipe for knowing what to do next. 2 weeks after being told I would not be hired an elder from the church approached me and says “Congrats, I here your coming on staff in two weeks.”

I think that made things worse, the confusion, the lack of communication, the not knowing who was a part of the decision making, the lack of knowing who knows anything and the frustration around not knowing who to talk to for fear of saying something wrong. So I left with the impression that I was unwanted. Where is Jesus in all of this?

Jesus is part of this mythology.

That’s a good question. Jesus is the forgiver of tax evaders and exploiting pastors. Jesus is the forgiver of neglectful shepherds and elders and those who have no business leading a church.

But it’s not an excuse for the fucking mess that leaders are making of a generation of people they are supposed to be shepherding. The guise of pastoring in place of building a platform for their inflated egos. Hiring graphic designers and videographers to put them on a screen to gather a following for themselves and their gain and their prosperous ease whilst hiring incestuously calling it the family of god when in reality it is hiring just family.

There is a fucking pandemic in the church and its not just covid and it’s not who is deciding to wear masks or not. Its every church elder board deciding it needs a video team instead of equipping Gods people to do the work of ministry. Take a long minute or maybe the next month to look inward and evaluate how good of job you are doing equipping your people instead of evaluating how good of job you are at reaching people through some online metric.

So if you are a pastor or know a pastor and haven’t taken a minute to evaluate whether you’ve put platform above people, then fuck your platform. I hope it burns. I hope the money from your book sales burn. I hope you enjoy the riches you are storing up on earth while you missed out on advancing the Lord’s Kingdom for the sake of your own. I hope your own ego can’t withstand the weight of judgment for your pastoral neglect in favor of your hunger for fame and to be heard.

“Wow! You sound angry.” I’m not angry enough. You’re not angry enough. Our emphasis on media as our vehicle is like the praying on street corners that Jesus rebukes the Pharisees for. Jesus didn’t ask us to broadcast our services or our prayer meetings especially when you are failing to equip the people that are gathering.

I’m angry over the rhetoric the church spouts and the lack of follow through it embodies. If I am the least of these, find a way to love me. If I have offended you or have you worried, do not reach out to me. I will be fine.

I left Charleston in September of 2019 wounded and worried. I withdrew from a night shift chaplaincy job at a children’s hospital to apply for a campus ministry job at Princeton University which led to another 2 months of being strung along just to be left without an explanation. I worked quietly close to 60 hours a week to drive 2 hours one way on Mondays to teach another theology class, hoping to find a sense of community and place to plant myself, hoping that place was Charleston.

Moving on is a part of this mythology.

I moved back to Charleston and another ministry interview process that lasted from the beginning of October to Mid-December. At this stage my sense of calling was in question. I felt unsupported and very unseen at the church I returned to that had already rejected me for a job. There was no recognition of pastoral calling and plenty of false promises of opportunity with no follow through.

Moving back is a part of this mythology.

Perhaps I am just disagreeable, unteachable and have regressed into complete immaturity shrouded by my own bitterness, unable to find anything good in the local church. That’s fine, give up on me, don’t affirm my calling and the Church will still go on because it is and has always been so much bigger than me, bigger than you, bigger than the fumbling around of charismatic personalities and the people in awe of them that don’t bother to look or care about the failures and damage they cause in their wake. Someone will pick up the pieces. Jesus will pick up the pieces, piece by piece, maybe with the help of a good therapist and plenty of medication and a good hiatus from ministry and the church in order to learn your lesson young man.

Maybe You’ve gone to prepare a place for me somewhere or maybe you’ll let me burn.

**** I debated the title of this blog. No Church for Young Men, but I didn’t want to give the impression that the church has by any means been anywhere near a safe place for women. It probably has been even less so and there have historically and still presently less opportunities for work and more opportunities for disappointment for women. I also do have the self-awareness that my church trauma is probably nowhere near the church trauma of others. However, if we are playing the game of good deeds outweighing the bad, I don’t think I have caused nearly as much church trauma that I have experienced. I am more than willing to own and reconcile my wrongs in the process. But the purpose of this post was not to own my wrongs as much as to put on blast the ones of the church and the institution that has made the promise of family and safety and has often been a place of self-promotion and sectarianism even within the walls of a single building.

If you would like to dialogue over these issues. I’m willing to dialogue. I do not want sympathy nor correction. I am very aware of the problematic nature of posting something so harsh. I made a choice. This is how I’ve chosen to celebrate 10 years of trauma in ministry and to reconcile my current place in the church and how friends, enemies and acquaintances have chosen to perceive me in light of there own experience of me rather than empathetically relating to my lived mythology.

My hope for myself is to one day to be able to see this all in a much different light and to rejoice at the work of the Holy Spirt and the Kingdom of Heaven in my life and the world. Today, as of now I see dimly if at all and am still very much broken by the fact that very little in my experience with church, people in positions of authority, relationships with many sisters in Christ have become volatile, manipulative and seemingly impossible to tolerate. There might be more to come or perhaps my maturity and humility will allow the space to process in a better more healthy more private way.

Thanks,

James Passaro

Love Theories 3: Laid Down

Anticipating the end

you emptied

carrying the burden of perfection into the marketplace to barter away your breath

surrendering it to the world while we try to give you something in return

In our pride mingled with ignorance, we desired to invest a portion of our work to lay claim to something we could not pay for

often forgetting, you were paying a debt we would not comprehend

you seemingly overlook that I murdered you by the violence I exact on myself as I incarnate sin

You did not rage at this injustice, you forgave it, calling my wrong reproachable yet remain approachable

sprinkling, then pouring your blood upon the pitiable life I’ve offered you

12_24_2014_three_kings

calling this small movement, beautiful, making me believe, giving you my heart was worth more than gold and myrrh

as if I am the frankincense, the fragrance, the aroma you desire

my almost obsolete obedience, you mold into something and call it the delight of your eyes

you embrace, you wash, you display, stopping my decay

offering me a better body

offering a “where are your accusers?’ to your shamed daughter

offering a “welcome home” sandals, robe and ring to your unforgotten son

offering “behold your son” to the wounded heart, blessed mother

offering your footsteps to mimic and show us the Father who is Ours

offering yourself, as if, I was never not your friend.

Love Theories: Not Soup nor Slumber

Picture1

It can’t be stirred in a pot until it tastes better
Can’t be set a top a stove to heat up
Can’t be baked at 450 and set before us to satisfy our hunger
It can’t be shaken out of slumber or kissed alive like a fairy tale

It’s timing is a mystery when it chooses to awaken, when it chooses to be given

It must be wait upon, served when ready, not served when wanted

images

It is not self-seeking, it doesn’t wave you off, it doesn’t point you in the wrong direction, it doesn’t see the opportunity you provide, before it sees you

It doesn’t try to perfect your body before it takes you as it’s own, it doesn’t let you go when you can’t make yourself well. It doesn’t ignore your call or get back to you only when convenient

Love is not convenience, it’s not angry when it’s presently healing and freeing others; it rejoices in that kind

It reciprocates goodness, does not hedge its bets or hedge its heart; it entrusts itself to potential hurt recognizing that it cannot fail even when wounded.

Love is the overcoming currency of the world, yet it never insists payment

But when it’s missing you will hear it, you will see it, you will see the blood in its absence, carry the dejection in darkness, feel the rage when it is replaced with indifference

Love is not another lecture, though it will endure far longer than one

Love will never lose its luster, though it will fall frequently to wash feet

Love isn’t interested in leverage, it holds loosely and is delighted to walk along

Love when perfected eliminates fear, brings near, keeps here

When love lays down or conquers, it looks the same because it leaves a wake of life

When love awakens, we are full

 

Don’t Bury Your Underwear

What in the world now? Have you resorted to click bait? Meh no.

There is a story in Jeremiah 13 where God tells Jeremiah the prophet to buy some underwear (a linen loincloth/girdle) and to not wash it (dip it in water). This is an odd way to start a chapter.

God then commands Jeremiah, after wearing his underwear to go hide it in the cleft of a rock by the Euphrates. Many days (who quite knows how many?) go by and Jeremiah is told by God to go dig it back up because the water of the Euphrates filled up and got the underwear stuck somewhere in the rocks.

And as you might expect the underwear was useless. It was dirty stained, presumably torn, Scripture says spoiled, good for nothing.

Interpretation suggests that Israel and Judah were made to cling to God, a people made to  be the praise and glory of God, but they did not listen, followed their own hearts, turned to other gods and became like dirty underwear. Most scholars believe this was a vision Jeremiah had because it would seem a long way to travel from Jerusalem to the Euphrates just to bury some underwear. I’m prone to agree.

The irony is, the underwear is not dirtied because it clings to private places or defiled by who is wearing it. It becomes dirty or spoiled by being hidden and buried rather than worn (used for its intended purpose). That would be loyalty and would not require rebuke.

What might you be burying or hiding that is meant to keep you close to God?

 

cotton-briefs-300x300

The lengths I may go to bury what God gives or commands me to get can be disheartening. My heart’s inclination  to get what I think I want (following my own heart) has left me at times feeling like my underwear is good for nothing, like I’ve been left naked for a little while.

But there is an alternative, don’t bury your underwear, in a New Testament parable shared by Jesus states, don’t bury a talent (currency), rather, use your gift to serve the Lord. I’m making a consolidated effort to do that more with my writing this season.

My underwear is my writing and hopefully you see that it is clean and useful, and I hope it’s helping me cling to the Lord.

Wrestling with Blessing

I’ve often reflected how I tend to be doing the best when I’m writing the most. This is typically true of anyone when they are expressing themselves creatively. We usually are feeling our best when we are fruitful and multiplying, freely expressing our identity through our gifting’s as we believe those gifts to be blessings.

Rarely do we feel our best when we are being pruned (losing part of what we thought was ourselves) or refined  (having our edges or unclean parts exposed and burned away) or disciplined (being taught how to navigate away from wrong into the right)

As I’ve been reading through Genesis and coming up on 5 months in chaplaincy, I find myself still wrestling, perhaps still restless. But in the midst of wrestling with myself and God, I’m faced with my choice. And it’s not so much a choice for vocation or for status as much as choice for disposition. I must choose joy and happiness. Admittedly, that has been historically challenging for me.

I often pin myself under the weight of sadness and introspection and often find the confused muddy version of Jimmy or James or Jim, whichever name they are calling me nowadays, trying to hear what name God is calling me nowadays. Still beloved, I hope?

How did I become so fragile?

How did I become so stubborn?

great-gama-1779736

I ask myself as I’m coming up on a ford (see story of Jacob) and the Angel of the Lord has challenged me to fight awaiting to see if I will ask for a blessing. The Lord doesn’t punch or slap. God doesn’t seek the knockout blow for his children. But God does test endurance awaiting our appeal for mercy or victory or surrender.

Here’s the thing though: I’ve asked. I’ve asked for blessing, yelled for the cursing to go away, persisted for healing. I still feel my wounds and am tempted to inflict the worst ones on myself, and I can’t do it anymore. I can’t be my own affliction and expect to make it through, wrestling day in and day out hoping the blessing actually sticks. For those of us that are guilty of fighting with ourselves, there is a need to learn the rhythm of grace and self-compassion.

I have this assignment I earned myself: To write about my dreams, which is ironic because some of my friends recently told me they are making dream boards. When I think of the word dream, my gut reaction is anger, then sadness, then stuck.

I don’t know how to stop my nightmares, so how does anyone expect me to make my dreams come true?

walter-4

I’ve had so many dreams, believed so many promises, flooded pages with hopes lost:

lost the hopes, lost the pages, lost parts of myself, let go of the dreams.

 

But not God, God’s not lost in the wrestling. God is there in it, and God has overcome me, and I admittedly can do nothing without the Father.  Nor do I really want to.

I also want to dream even if it’s daunting. I want to serve Jesus even if the next step is un-seeable. I want to be able find romantic love even if  right now it’s latent. I want to be confident in Christ even if I capsize. I only want to wrestle with God if we both win. What I find in the love of God is: the dreams that come from the Lord are the ones that have staying power and are vivid. As a team we dream. I think God knew how much I’d like wrestling so God has incorporated it into my walk of faith. I find God won’t let go until He knows I am blessed and beloved.

 

Breakers of the Fall

Between faith in God and family and friends I hope you have found that those combined are more than enough to break your fall if you find yourself falling. I’m so thankful for family during the holiday, the embrace of my friends and a church that feels like home. They all offer me such a strong love.

I’m sad to be at an airport getting ready to go to a place I’ve called home twice this weekend. I found it strange slipping up by calling Charleston home, especially since it at times it feels a place I associate with discomfort.

But it is my mind.

It’s all in my head. It’s the combination of feeling unable to be self-forgetful while simultaneously forgetting who I am becoming.

8011204798_e2ea712efe_b

I confuse grieving the loss of the familiar by losing the one tangible living being I brought with me… me. And when you begin to grieve for yourself, you’re falling.

I fall out of touch with a realty that, yes, I am responsible for myself, but I also have entrusted ownership of myself to God.

And God most assuredly is here now with me in the airport as well as waiting to encounter me at my apartment in Charleston.

God becomes the breaker of my fall during feelings of loneliness.

For now I am thankful, thankful for a Thanksgiving that I enjoyed with my family, thankful I saw my Dad doing better, saw my grandma consistent in her awareness, so many fun moments with friends packed into 3 days, free milkshakes with burgers, laughing while playing Loaded Questions, riding on the back of a motorcycles before eating Mexican, hearing the testimonies of God’s activity in the Church community, and the heart connections of feeling heard and assured of God’s plan in the process.

I’m thankful Jesus broke all our falls, I’m thankful for the access of his love that can meet us anymore in a variety of forms including discipline, refining and gifts. But Jesus also came to break us off from the things that make us fall, to catch us but also to stop us in our stumbling and guide us in our wandering.

Hebrews 12:1-“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely and let us run with endurance that race that is set before us, looking to Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”

Wealthy Mercy

“But God is so rich in mercy…”

I believe you can tell how rich and deep someone’s faith is by how generous they are with mercy. I believe this because according to God’s sense of justice, people deserve harsh consequences for their wrongs, yet God is slow to deal judgment. In Ephesians 2:4, the Apostle Paul lays out what God’s rich mercy has meant for us. Destined for death as subjects of God’s wrath, we obtain a wealth of mercy, so we would experience the glory of relationship with God the Father.

Mercy pays a debt.

Mercy endures your wrong and the pain it caused, and instead of delegating the punishment we deserve to us, it says, “I’m withholding what you deserve in this moment because I desire to keep what we had prior to your wrong.”

1909736_507810336929_8035_n

I also believe for me and for many, mercy is harder to understand than grace. We associate grace as a gift for the helpless. With grace we are given something we have not earned. With mercy we exercise supreme self-control to not give someone what they have earned. A person has earned my anger even my extrication, yet I choose to process my pain, surrender it to Jesus, and offer consistent love in return.

While mercy is a gift, it is not a given or a guarantee, but Jesus compels us to store up a treasure of mercy guarded by thick skin while maintaining tenderness of heart. Mercy while giving the appearance of being trampled on is displayed by the one who has not been conquered or consumed by someone else’s hurt. It requires a resolve of strength and transparency that is soaked in a peace that can only come from the Word and breath of God.

Mercy is costly.

And often we don’t know the price tag the person who delegates it has paid. And sometimes we take for granted how much it is worth when we fail to see the value in the one offering it. Humanity does this in abundance with the common mercy that God maintains in patience with a fallen world.

Mercy absorbs rejection.

Yet mercy also abhors rejection because to reject mercy is to choose suffering. I am presented with an option in relation to God the Father and the other. I choose to receive a freely given mercy or I choose to stew in the suffering of my own sin. This second option is not viable, it is not reliable.

Mercy is my only hope.

I don’t know if you can say mercy is your only hope, but I am willing to bet it is whether you are aware or not. My only view of survival let alone thriving or revival is through mercy. I need a mercy that triumphs over judgment because my pronouncement over my actions is to abandon self. But God so rich in mercy…

Mercy is free for the one willing to receive it

The only way to be liberal with mercy is for either God or you or someone else to pay the cost.

Who will you let pay that cost?

Quit Nice

I’m continuing with a theme of pulling back a curtain of pretension. Perhaps my recent posts have provided some insight into an unintentional social experiment that is now becoming more intentional. I’ve chosen to cut back significantly on being nice.web_logo_large

In part, this might be a reaction to the smiley, often pretentious culture that the south gets billed for. But also because niceness defined as agreeable, pleasant and satisfactory is not enough. If you swim in this territory, I find you relinquish identity, vulnerability and the ability to tell people “no” or let them go.

Kindness however which Scripture admonishes us towards is to be generous and considerate of the other but also for ourselves.

When was the last time you were generous or considerate to yourself in order to better serve another?

Sometimes being generous and mindful of your own being requires confronting or outright rejecting the behavior of someone else. I’m confident that Jesus did this and continues to do this with relationships. Reject destructive behavior in order to restore relationship. I bold-faced the important part in case you don’t like the rejection of the destructive behaviors piece.

I did not come up with this advice. I had to be told this by my friend Hannah. Hannah is awesome. She’s a straight-forward woman who has her Masters in Theology, watches pro-wrestling, likes the Yankees, Super-Heroes, Harry Potter, Disney, cats and dogs and doesn’t tolerate BS and will let you know if you are trying to feed it to her. She’s engaged and if I don’t go to her wedding she would murder me mentally.

I don’t want Hannah to do that, in part because I am mildly fearful of her but also because Hannah is both honest and cares. I wouldn’t call her nice honestly, she also  wouldn’t want to be called nice. But she does take ownership of what’s hers and recognizes misuse and selfishness.

She isn’t afraid to tell you to cut people out, which I have now had to do twice in the last month. She isn’t afraid to tell you to stop doing something and don’t do that again because when you do it you suck. Those things don’t feel nice but they might be right.

It’s something we are empowered to do without changing our internal identity. You can still be an extremely loving and loyal Jesus follower without being overly nice. In fact you do this better when you refuse to subject yourself to the unchecked mistreatment from another human, especially a Christian.

So quit, try honesty and raw kindness instead.

Feargiveness

Sorry for cursing in my last entry. I’m not much of a verbal curser. I probably curse 10 times a year. I had a swear jar at work when I worked in construction where I put a quarter in every time I cursed or every time someone thought they heard me curse. There were six quarters in it over the course of close to two years, two of those quarters because I accidentally said curse words in Portuguese. I don’t curse because I love words too much. I don’t want to waste them. When I do curse, I am confident God will forgive me and hope I don’t take forgiveness for granted.

With that said, let me tell you about the hell of a night I had.

Chaplaincy can be utterly terrifying. After working a normal 8-hour day of visiting patients and family, I responded to two calls that occupied my time from 6:45pm-midnight.dvinfernohomerclassicpoets_m

The first call, a patient was dying, 20-25 family members gathered in the ICU.  I prayed with the patient and most of the family before they removed his breathing tube, then after he passed away I prayed for the family. The two minutes I walked away from the room was when he died. I walked up moments after feeling goose bumps from the changed air of one less person present. Death is still surreal to me.

There was a part of me that wanted to be in the room when it happened, but someone dying also feels kind of like an intimate moment. Afterwards I stood around, got ice waters for family, tried to remain available and then 45 minutes later, I left.

I got a call from the switch board operators to visit another patient who was not dying but wanted to see a chaplain at the other hospital (the one I sleep at). I drove back, stopped at Taco Bell (where else? I had a coupon I had to use). And arrived on the patient’s floor at 10 pm.

And I walked into darkness. You’d think being in a situation where there is death is dark, but what’s darker than bodily death is walking into a room that smells of cigarette smoke body odor from someone who is somewhere between alcohol withdrawals and dehydration. main-qimg-d00c0f2057a768e32f242967ccfed9a8-c.jpg

He also took an hour and a half to tell me his life story in third person, which consisted of getting saved, going to prison, solitary confinement, being a bouncer for a strip club, getting married five times, having 7 sons from different wives, persistent substance abuse, witnessing a church bus driver molest a 9 year-old girl, paying for his son to have a failed threesome on his birthday, 18 consecutive seizures, renouncing Jesus and probably something else I missed. (He gave me permission to share his story, but part of me wishes I never heard it)

We prayed, he worshipped Jesus for 6 minutes or so while I sat and thought about how nice it would be to go to sleep in a world where shit like this didn’t exist (also I literally just wanted to go to sleep). Instead of sleeping I wrote about it at 1 am trying to find God in it.

Instead, or perhaps in showing Himself to me I have this Scripture from Psalm 130:3-4 making rounds in my head:

If you, O Lord, should mark iniquities,
    O Lord, who could stand?
But with you there is forgiveness,
    that you may be feared.

I’ll be honest, after hearing the guys story I kind of felt like this guy doesn’t deserve salvation. I then reflected on my own life and realized I also don’t deserve salvation.

But one terrifying attribute of God is the depth and length of forgiveness Jesus Christ offers us. Most of us aren’t even fully aware of the depths of our sin. For some us, the surface sins are enough to overwhelm us.

Forgiveness terrifies me because if God is real and is as holy and good as He says He is, the psalmist of #130 is right, if God kept a tally of how much mine and your actions suck, we wouldn’t be able to stand. If I kept a tally of how much the actions of some people I would like to call friends suck, I would cut them off completely.

Instead of fearing the implications of forgiveness, we are tempted become users. I let myself be so used by some people. But, so does God in ever greater quantity and in darker depths of quality. God ascribes purpose to the blood of his Son. That costly blood cleanses our guilt, our conscience only for us to likely use again, to accidentally attempt to re-crucify.

Okay maybe you don’t, but I do. And yet I have tried to make it my job to minister forgiveness to people in the midst of their filthy, shit-stained, sulfur-scented dump heap of a life as they drain oxygen from this fallen world.

Yet in that darkness, in that pit Jesus promises to reach in and love us with a light that is simultaneously as bright as the day and as subtle as the flicker of a single firefly in a field at night.

During the minutes in which this patient of mine uttered the words, “Thank you Jesus, thank you Jesus, thank you for your presence again,” on repeat; I sat there tired, numb, wondering what I am also most afraid of.